Dover
Beach is an Unrealized Dream
Matthew
Arnold in his poem Dover Beach has expressed grief on the split personality of
Modern Man. The dichotomy of consciousness
is eternal. The Fall of Adam is The Fall of Atom Bomb on Hiroshima and
Nagasaki. Satan is the Collective Consciousness of Scientist who invented, politicians
who took the decision and Enola Gay who dropped the Bomb. Just look at the
irony, a Gay would be the biggest source of misery in the history of humankind.
What
could be heavier than the guilt a nation would carry on his conscience. Moreover,
what could be more shameful than a refusal to accept of a crime towards humanity,
irrespective of the boundaries of nations? What do we propose to coming
generations? Where is the expiation of guilt? Who would propitiate our sins?
When
they had a choice, nations, scientists, politicians and capitalists, they took
wrong decisions. The Sea of Faith has dried. The romantics are disillusioned,
searching for the shoulder to weep. They find no sympathizers and weep alone on
the George Street amongst the crowd.
Weeping
is catharsis. It is repentance. It is a confession of a finite before the
infinite. It is a lament of an innocent child before his Father who is kind. If
you could weep like a child, you still have some hope left in you. Imagine the
day when you would want to weep, but no tears would come to your eyes. You
would make a hollow sound that would scare everyone around you, because they
too suffer from the same guilt and have stopped making efforts to weep. You
would be wrapped in that silence which is born not by bliss, but by agony and
frustration.
Tragedy
of the Modern Man is that he is constantly chasing the solution of those mysteries
that God has deliberately hidden from humane conception. This leads to
unresolved pessimism. Though agape is a solution, but due to lack of faith we
do not consider it as an option.
Matthew
remembers Sophocles in his poem to show that he shares his pessimism. Crime is
mostly punished, not only by society but also by consciousness and collective
unconsciousness of that person. Eugene O' Neill has beautifully described in
Emperor Jones, how the past haunts the present and destroys the future of a
person. But how do we explain the suffering of guiltless persons? Harold
Kushner has asked some very pertinent questions in his book "When bad
things happen to good people."
© Vipin Behari Goyal
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